Attack on the Church

Healing Touch and the Church

The standard teaching of the Healing Touch Spiritual Ministry is that the contemporary Christian church has lost its original focus on healing and needs to reclaim it. There is, it could be argued, some validity to this assessment, though there has been a renewed focus on healing in many Catholic, Protestant, and Orthodox churches since the early 1970s in particular, sparked by books reflecting various denominational perspectives.

Healing has long been a focus in churches reflecting Pentecostal or charismatic traditions. There is also a rich historic tradition of books on healing by missionaries and ministers such as Andrew Murray (1828–1917), author of Divine Healing, and Christian and Missionary Alliance founder A. B. Simpson (1843–1919), author of The Gospel of Healing. The parish nurse movement is one of the most visible and recent expressions of a holistic healing focus influencing churches of all denominations.

If this rich historic and contemporary tradition is the case, why, then, does a practice such as Healing Touch appeal to so many within the church? How is it possible that a practice so clearly rooted in Western occultism and esotericism, Eastern metaphysical beliefs, and even spiritism, can be considered compatible with a Christian worldview or even be allowed in a church in the first place?

True biblical healing on any level really is a “power encounter.” The power encountered is God. In many cases, however, there is a lack of discernment or recognition of other powers or of spiritual realms of existence that are considered “off-limits” to Christians. There is power in these realms too, though power of a different nature. Angels, including fallen ones, really do exist, but are not ours to invoke, conjure, or channel. The consequences for accessing angels, and for attempting to access deceased humans as well, can be quite severe, as Saul found out when he attempted to channel Samuel’s spirit through a medium (see 1 Sam. 28:3–19). God forbids it (see also Lev. 19:31 and Deut. 18:9–14).

A pastor from Sackville, Nova Scotia, Canada, who wrote about introducing Therapeutic Touch in his church immediately after the communion service, noted that some of the congregants who remained at the altar to receive the laying-on of hands experienced “tingling, heat,” and “seeing light.” Physical sensations such as these may be legitimate responses to the traditional Christian experience of the laying-on of hands and prayer, but the focus of true Christian healing is not on feelings and experiences but on God, who bids us to come to Him in our brokenness.

The greatest need of the church in relation to a renewed and restored focus on healing is to let our philosophies of healing and our practices of healing be fully informed by the Scriptures and by the God of history who desires to teach us to heal and to be healed only through His power. That is both our heritage and our hope.